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28751
June 16 Evening
\\"The Lord is my light and my salvation; whom shall I fear? the\\
\\Lord is the strength of my life; of whom shall I be afraid?"\\
--Psalm 27:1
"\\The Lord is my light and my salvation\\." Here is personal
interest, "\\my light\\," "\\my salvation\\;" the soul is
assured of it, and therefore declares it boldly. Into the soul
at the new birth divine light is poured as the precursor of
salvation; where there is not enough light to reveal our own
darkness and to make us long for the Lord Jesus, there is no
evidence of salvation. After conversion our God is our joy,
comfort, guide, teacher, and in every sense our light: he is
light within, light around, light reflected from us, and light
to be revealed to us. Note, it is not said merely that the Lord
gives light, but that he is light; nor that he gives salvation,
but that he is salvation; he, then, who by faith has laid hold
upon God, has all covenant blessings in his possession. This
being made sure as a fact, the argument drawn from it is put in
the form of a question, "\\Whom shall I fear\\?" A question
which is its own answer. The powers of darkness are not to be
feared, for the Lord, our light, destroys them; and the
damnation of hell is not to be dreaded by us, for the Lord is
our salvation. This is a very different challenge from that of
boastful Goliath, for it rests, not upon the conceited vigour of
an arm of flesh, but upon the real power of the omnipotent I AM.
"\\The Lord is the strength of my life\\." Here is a third
glowing epithet, to show that the writer's hope was fastened
with a threefold cord which could not be broken. We may well
accumulate terms of praise where the Lord lavishes deeds of
grace. Our life derives all its strength from God; and if he
deigns to make us strong, we cannot be weakened by all the
machinations of the adversary. "\\Of whom shall I be afraid\\?"
The bold question looks into the future as well as the present.
"If God be for us," who can be against us, either now or in time
to come?
28752
June 17 Evening
\\"Then Israel sang this song, Spring up, O well; sing ye unto\\
\\it."\\
--Numbers 21:17
Famous was the well of Beer in the wilderness, because it was
\\the subject of a promise\\: "That is the well whereof the Lord
spake unto Moses, Gather the people together, and I will give
them water." The people needed water, and it was promised by
their gracious God. We need fresh supplies of heavenly grace,
and in the covenant the Lord has pledged himself to give all we
require. The well next became \\the cause of a song\\. Before
the water gushed forth, cheerful faith prompted the people to
sing; and as they saw the crystal fount bubbling up, the music
grew yet more joyous. In like manner, we who believe the promise
of God should rejoice in the prospect of divine revivals in our
souls, and as we experience them our holy joy should overflow.
Are we thirsting? Let us not murmur, but sing. Spiritual thirst
is bitter to bear, but we need not bear it--the promise
indicates a well; let us be of good heart, and look for it.
Moreover, the well was \\the centre of prayer\\. "Spring up, O
well." What God has engaged to give, we must enquire after, or
we manifest that we have neither desire nor faith. This evening
let us ask that the Scripture we have read, and our devotional
exercises, may not be an empty formality, but a channel of grace
to our souls. O that God the Holy Spirit would work in us with
all his mighty power, filling us with all the fulness of God.
Lastly, the well was \\the object of effort\\. "The nobles of
the people digged it with their staves." The Lord would have us
active in obtaining grace. Our staves are ill adapted for
digging in the sand, but we must use them to the utmost of our
ability. Prayer must not be neglected; the assembling of
ourselves together must not be forsaken; ordinances must not be
slighted. The Lord will give us his peace most plenteously, but
not in a way of idleness. Let us, then, bestir ourselves to seek
him in whom are all our fresh springs.
28753
June 18 Evening
\\"I am come into my garden, my sister, my spouse."\\
--Song of Solomon 5:1
The heart of the believer is Christ's garden. He bought it
with his precious blood, and he enters it and claims it as his
own. A garden \\implies separation\\. It is not the open common;
it is not a wilderness; it is walled around, or hedged in. Would
that we could see the wall of separation between the church and
the world made broader and stronger. It makes one sad to hear
Christians saying, "Well, there is no harm in this; there is no
harm in that," thus getting as near to the world as possible.
Grace is at a low ebb in that soul which can even raise the
question of how far it may go in worldly conformity. A garden is
\\a place of beauty\\, it far surpasses the wild uncultivated
lands. The genuine Christian must seek to be more excellent in
his life than the best moralist, because Christ's garden ought
to produce the best flowers in all the world. Even the best is
poor compared with Christ's deservings; let us not put him off
with withering and dwarf plants. The rarest, richest, choicest
lilies and roses ought to bloom in the place which Jesus calls
his own. The garden is \\a place of growth\\. The saints are not
to remain undeveloped, always mere buds and blossoms. We should
grow in grace, and in the knowledge of our Lord and Saviour
Jesus Christ. Growth should be rapid where Jesus is the
Husbandman, and the Holy Spirit the dew from above. A garden is
\\a place of retirement\\. So the Lord Jesus Christ would have
us reserve our souls as a place in which he can manifest
himself, as he doth not unto the world. O that Christians were
more retired, that they kept their hearts more closely shut up
for Christ! We often worry and trouble ourselves, like Martha,
with much serving, so that we have not the room for Christ that
Mary had, and do not sit at his feet as we should. The Lord
grant the sweet showers of his grace to water his garden this
day.
28754
June 19 Evening
\\"My Beloved is mine, and I am his: he feedeth among the\\
\\lilies. Until the day break, and the shadows flee away, turn,\\
\\my Beloved, and be thou like a roe or a young hart upon the\\
\\mountains of Bether."\\
--Song of Solomon 2:16,17
Surely if there be a happy verse in the Bible it is this--"My
Beloved is mine, and I am his." So peaceful, so full of
assurance, so overrunning with happiness and contentment is it,
that it might well have been written by the same hand which
penned the twenty-third Psalm. Yet though the prospect is
exceeding fair and lovely--earth cannot show its superior--it is
not entirely a sunlit landscape. There is a cloud in the sky
which casts a shadow over the scene. Listen, "Until the day
break, and the shadows flee away."
There is a word, too, about the "mountains of Bether," or,
"the mountains of division," and to our love, anything like
division is bitterness. Beloved, this may be your present state
of mind; you do not doubt your salvation; you know that Christ
is yours, but you are not feasting with him. You understand
your vital interest in him, so that you have no shadow of a
doubt of your being his, and of his being yours, but still his
left hand is not under your head, nor doth his right hand
embrace you. A shade of sadness is cast over your heart, perhaps
by affliction, certainly by the temporary absence of your Lord,
so even while exclaiming, "I am his," you are forced to take to
your knees, and to pray, "Until the day break, and the shadows
flee away, turn, my Beloved."
"Where is he?" asks the soul. And the answer comes, "He
feedeth among the lilies." If we would find Christ, we must get
into communion with his people, we must come to the ordinances
with his saints. Oh, for an evening glimpse of him! Oh, to sup
with him to-night!
28755
June 20 Evening
\\"Straightway they forsook their nets, and followed him."\\
--Mark 1:18
When they heard the call of Jesus, Simon and Andrew obeyed at
once without demur. If we would always, punctually and with
resolute zeal, put in practice what we hear upon the spot, or at
the first fit occasion, our attendance at the means of grace,
and our reading of good books, could not fail to enrich us
spiritually. He will not lose his loaf who has taken care at
once to eat it, neither can he be deprived of the benefit of the
doctrine who has already acted upon it. Most readers and hearers
become moved so far as to purpose to amend; but, alas! the
proposal is a blossom which has not been knit, and therefore no
fruit comes of it; they wait, they waver, and then they forget,
till, like the ponds in nights of frost, when the sun shines by
day, they are only thawed in time to be frozen again. That fatal
\\to-morrow\\ is blood-red with the murder of fair resolutions;
it is the slaughter-house of the innocents. We are very
concerned that our little book of "Evening Readings" should not
be fruitless, and therefore we pray that readers may not be
readers only, but doers, of the word. \\The practice of truth is\\
\\the most profitable reading of it\\. Should the reader be
impressed with any duty while perusing these pages, let him
hasten to fulfil it before the holy glow has departed from his
soul, and let him leave his nets, and all that he has, sooner
than be found rebellious to the Master's call. Do not give place
to the devil by delay! Haste while opportunity and quickening
are in happy conjunction. Do not be caught in your own nets, but
break the meshes of worldliness, and away where glory calls you.
Happy is the writer who shall meet with readers resolved to
carry out his teachings: his harvest shall be a hundredfold, and
his Master shall have great honour. Would to God that such might
be our reward upon these brief meditations and hurried hints.
Grant it, O Lord, unto thy servant!
28756
June 21 Evening
\\"The foundation of God standeth sure."\\
--2 Timothy 2:19
The foundation upon which our faith rests is this, that "God
was in Christ reconciling the world unto himself, not imputing
their trespasses unto them." The great fact on which genuine
faith relies is, that "the Word was made flesh and dwelt among
us," and that "Christ also hath suffered for sin, the just for
the unjust, that he might bring us to God"; "Who himself bare
our sins in his own body on the tree"; "For the chastisement of
our peace was upon him, and by his stripes we are healed." In
one word, the great pillar of the Christian's hope is
\\substitution\\. The vicarious sacrifice of Christ for the
guilty, Christ being made sin for us that we might be made the
righteousness of God in him, Christ offering up a true and
proper expiatory and substitutionary sacrifice in the room,
place, and stead of as many as the Father gave him, who are
known to God by name, and are recognized in their own hearts by
their trusting in Jesus--this is the cardinal fact of the
gospel. If this foundation were removed, what could we do? But
it standeth firm as the throne of God. We know it; we rest on
it; we rejoice in it; and our delight is to hold it, to meditate
upon it, and to proclaim it, while we desire to be actuated and
moved by gratitude for it in every part of our life and
conversation. In these days a direct attack is made upon the
doctrine of the atonement. Men cannot bear substitution. They
gnash their teeth at the thought of the Lamb of God bearing the
sin of man. But we, who know by experience the preciousness of
this truth, will proclaim it in defiance of them confidently and
unceasingly. We will neither dilute it nor change it, nor
fritter it away in any shape or fashion. It shall still be
Christ, a \\positive substitute\\, bearing human guilt and
suffering in the stead of men. We cannot, dare not, give it up,
for it is our life, and despite every controversy we feel that
\\"Nevertheless the foundation of God standeth sure."\\
28757
June 22 Evening
\\"That those things which cannot be shaken may remain."\\
--Hebrews 12:27
We have many things in our possession at the present moment
which can be shaken, and it ill becomes a Christian man to set
much store by them, for there is nothing stable beneath these
rolling skies; change is written upon all things. Yet, we have
certain "things which \\cannot\\ be shaken," and I invite you
this evening to think of them, that if the things which can be
shaken should all be taken away, you may derive real comfort
from the things that cannot be shaken, which will remain.
Whatever your losses have been, or may be, you enjoy present
salvation. You are standing at the foot of his cross, trusting
alone in the merit of Jesus' precious blood, and no rise or fall
of the markets can interfere with your salvation in him; no
breaking of banks, no failures and bankruptcies can touch that.
Then you are \\a child of God\\ this evening. God is your
Father. No change of circumstances can ever rob you of that.
Although by losses brought to poverty, and stripped bare, you
can say, "He is my Father still. In my Father's house are many
mansions; therefore will I not be troubled." You have another
permanent blessing, namely, \\the love of Jesus Christ\\. He who
is God and Man loves you with all the strength of his
affectionate nature--nothing can affect that. The fig tree may
not blossom, and the flocks may cease from the field, it matters
not to the man who can sing, "My Beloved is mine, and I am his."
Our best portion and richest heritage we cannot lose. Whatever
troubles come, let us play the man; let us show that we are not
such little children as to be cast down by what may happen in
this poor fleeting state of time. Our country is Immanuel's
land, our hope is above the sky, and therefore, calm as the
summer's ocean; we will see the wreck of everything earthborn,
and yet rejoice in the God of our salvation.
28758
June 23 Evening
\\"Waiting for the adoption."\\
--Romans 8:23
Even in this world saints are God's children, but men cannot
discover them to be so, except by certain moral characteristics.
The adoption is not manifested, the children are not yet openly
declared. Among the Romans a man might adopt a child, and keep
it private for a long time: but there was a second adoption in
public; when the child was brought before the constituted
authorities its former garments were taken off, and the father
who took it to be his child gave it raiment suitable to its new
condition of life. "Beloved, now are we the sons of God, and it
doth not yet appear what we shall be." We are not yet arrayed in
the apparel which befits the royal family of heaven; we are
wearing in this flesh and blood just what we wore as the sons of
Adam; but we know that "when \\he\\ shall appear" who is the
"first-born among many brethren," we shall be like him, we shall
see him as he is. Cannot you imagine that a child taken from the
lowest ranks of society, and adopted by a Roman senator, would
say to himself, "I long for the day when I shall be publicly
adopted. Then I shall leave off these plebeian garments, and be
robed as becomes my senatorial rank"? Happy in what he has
received, for that very reason he groans to get the fulness of
what is promised him. So it is with us today. We are waiting
till we shall put on our proper garments, and shall be
manifested as the children of God. We are young nobles, and have
not yet worn our coronets. We are young brides, and the marriage
day is not yet come, and by the love our Spouse bears us, we are
led to long and sigh for the bridal morning. Our very happiness
makes us groan after more; our joy, like a swollen spring, longs
to well up like an Iceland geyser, leaping to the skies, and it
heaves and groans within our spirit for want of space and room
by which to manifest itself to men.
28759
June 24 Evening
\\"Shadrach, Meshach, and Abednego, answered and said ... Be\\
\\it known unto thee, O king, that we will not serve thy\\
\\gods."\\
--Daniel 3:16, 18
The narrative of the manly courage and marvellous deliverance
of the three holy children, or rather champions, is well
calculated to excite in the minds of believers firmness and
steadfastness in upholding the truth in the teeth of tyranny and
in the very jaws of death. Let young Christians especially
learn from their example, both in matters of faith in religion,
and matters of uprightness in business, never to sacrifice their
consciences. Lose all rather than lose your integrity, and when
all else is gone, still hold fast a clear conscience as the
rarest jewel which can adorn the bosom of a mortal. Be not
guided by the will-o'-the-wisp of policy, but by the pole-star
of divine authority. Follow the right at all hazards. When you
see no present advantage, walk by faith and not by sight. Do God
the honour to trust him when it comes to matters of loss for the
sake of principle. See whether he will be your debtor! See if he
doth not even in this life prove his word that "Godliness, with
contentment, is great gain," and that they who "seek first the
kingdom of God and his righteousness, shall have all these
things added unto them." Should it happen that, in the
providence of God, you are a loser by conscience, you shall find
that if the Lord pays you not back in the silver of earthly
prosperity, he will discharge his promise in the gold of
spiritual joy. Remember that a man's life consisteth not in the
abundance of that which he possesseth. To wear a guileless
spirit, to have a heart void of offence, to have the favour and
smile of God, is greater riches than the mines of Ophir could
yield, or the traffic of Tyre could win. "Better is a dinner of
herbs where love is, than a stalled ox and inward contention
therewith." An ounce of heart's-ease is worth a ton of gold.
28760
June 25 Evening
\\"The dove found no rest for the sole of her foot."\\
--Genesis 8:9
Reader, can you find rest apart from the ark, Christ Jesus?
Then be assured that your religion is vain. Are you satisfied
with anything short of a conscious knowledge of your union and
interest in Christ? Then woe unto you. If you profess to be a
Christian, yet find full satisfaction in worldly pleasures and
pursuits, your profession is false. If your soul can stretch
herself at rest, and find the bed long enough, and the coverlet
broad enough to cover her in the chambers of sin, then you are a
hypocrite, and far enough from any right thoughts of Christ or
perception of his preciousness. But if, on the other hand, you
feel that if you could indulge in sin without punishment, yet it
would be a punishment of itself; and that if you could have the
whole world, and abide in it for ever, it would be quite enough
misery not to be parted from it; for your God--your God--is what
your soul craves after; then be of good courage, thou art a
child of God. With all thy sins and imperfections, take this to
thy comfort: if thy soul has no rest in sin, thou are not as the
sinner is! If thou art still crying after and craving after
something better, Christ has not forgotten thee, for thou hast
not quite forgotten him. The believer cannot do without his
Lord; words are inadequate to express his thoughts of him. We
cannot live on the sands of the wilderness, we want the manna
which drops from on high; our skin bottles of creature
confidence cannot yield us a drop of moisture, but we drink of
the rock which follows us, and that rock is Christ. When you
feed on him your soul can sing, "He hath satisfied my mouth with
good things, so that my youth is renewed like the eagle's," but
if you have him not, your bursting wine vat and well-filled barn
can give you no sort of satisfaction: rather lament over them in
the words of wisdom, "Vanity of vanities, all is vanity!"
28761
June 26 Evening
\\"Having escaped the corruption that is in the world through\\
\\lust."\\
--2 Peter 1:4
Vanish for ever all thought of indulging the flesh if you
would live in the power of your risen Lord. It were ill that a
man who is alive in Christ should dwell in the corruption of
sin. "Why seek ye the living among the dead?" said the angel to
Magdalene. Should the living dwell in the sepulchre? Should
divine life be immured in the charnel-house of fleshly lust? How
can we partake of the cup of the Lord and yet drink the cup of
Belial? Surely, believer, from open lusts and sins you are
delivered: have you also escaped from the more secret and
delusive lime-twigs of the Satanic fowler? Have you come forth
from the lust of pride? Have you escaped from slothfulness? Have
you clean escaped from carnal security? Are you seeking day by
day to live above worldliness, the pride of life, and the
ensnaring vice of avarice? Remember, it is for this that you
have been enriched with the treasures of God. If you be indeed
the chosen of God, and beloved by him, do not suffer all the
lavish treasure of grace to be wasted upon you. Follow after
holiness; it is the Christian's crown and glory. An unholy
church! it is useless to the world, and of no esteem among men.
It is an abomination, hell's laughter, heaven's abhorrence. The
worst evils which have ever come upon the world have been
brought upon her by an unholy church. O Christian, the vows of
God are upon you. You are God's priest: act as such. You are
God's king: reign over your lusts. You are God's chosen: do not
associate with Belial. Heaven is your portion: live like a
heavenly spirit, so shall you prove that you have true faith in
Jesus, for there cannot be faith in the heart unless there be
holiness in the life.
"Lord, I desire to live as one
Who bears a blood-bought name,
As one who fears but grieving thee,
And knows no other shame."
28762
June 27 Evening
\\"Let every man abide in the same calling wherein he was\\
\\called."\\
--1 Corinthians 7:20
Some persons have the foolish notion that the only way in
which they can live for God is by becoming ministers,
missionaries, or Bible women. Alas! how many would be shut out
from any opportunity of magnifying the Most High if this were
the case. Beloved, it is not office, it is earnestness; it is
not position, it is grace which will enable us to glorify God.
God is most surely glorified in that cobbler's stall, where the
godly worker, as he plies the awl, sings of the Saviour's love,
aye, glorified far more than in many a prebendal stall where
official religiousness performs its scanty duties. The name of
Jesus is glorified by the poor unlearned carter as he drives his
horse, and blesses his God, or speaks to his fellow labourer by
the roadside, as much as by the popular divine who, throughout
the country, like Boanerges, is thundering out the gospel. God
is glorified by our serving him in our proper vocations. Take
care, dear reader, that you do not forsake the path of duty by
leaving your occupation, and take care you do not dishonour your
profession while in it. Think little of yourselves, but do not
think too little of your callings. Every lawful trade may be
sanctified by the gospel to noblest ends. Turn to the Bible, and
you will find the most menial forms of labour connected either
with most daring deeds of faith, or with persons whose lives
have been illustrious for holiness. Therefore be not
discontented with your calling. Whatever God has made your
position, or your work, abide in that, unless you are quite sure
that he calls you to something else. Let your first care be to
glorify God to the utmost of your power where you are. Fill your
present sphere to his praise, and if he needs you in another he
will show it you. This evening lay aside vexatious ambition, and
embrace peaceful content.
28763
June 28 Evening
\\"But Aaron's rod swallowed up their rods."\\
--Exodus 7:12
This incident is an instructive emblem of the sure victory of
the divine handiwork over all opposition. Whenever a divine
principle is cast into the heart, though the devil may fashion a
counterfeit, and produce swarms of opponents, as sure as ever
God is in the work, it will swallow up all its foes. If God's
grace takes possession of a man, the world's magicians may throw
down all their rods; and every rod may be as cunning and
poisonous as a serpent, but Aaron's rod will swallow up their
rods. The sweet attractions of the cross will woo and win the
man's heart, and he who lived only for this deceitful earth will
now have an eye for the upper spheres, and a wing to mount into
celestial heights. When grace has won the day the worldling
seeks the world to come. The same fact is to be observed in the
life of the believer. What multitudes of foes has our faith had
to meet! Our old sins--the devil threw them down before us, and
they turned to serpents. What hosts of them! Ah, but the cross
of Jesus destroys them all. Faith in Christ makes short work of
all our sins. Then the devil has launched forth another host of
serpents in the form of worldly trials, temptations, unbelief;
but faith in Jesus is more than a match for them, and overcomes
them all. The same absorbing principle shines in the faithful
service of God! With an enthusiastic love for Jesus difficulties
are surmounted, sacrifices become pleasures, sufferings are
honours. But if religion is thus a consuming passion in the
heart, then it follows that there are many persons who profess
religion but have it not; for what they have will not bear this
test. Examine yourself, my reader, on this point. Aaron's rod
\\proved\\ its heaven-given power. Is your religion doing so? If
Christ be anything he must be everything. O rest not till love
and faith in Jesus be the master passions of your soul!
28764
June 29 Evening
\\"Howbeit, in the business of the ambassadors of the princes of\\
\\Babylon, who sent unto him to enquire of the wonder that was\\
\\done in the land, God left him, to try him, that he might know\\
\\all that was in his heart."\\
--2 Chronicles 32:31
Hezekiah was growing so inwardly great, and priding himself
so much upon the favour of God, that self-righteousness crept
in, and through his carnal security, the grace of God was for a
time, in its more active operations, withdrawn. Here is quite
enough to account with the Babylonians; for if the grace of God
should leave the best Christian, there is enough of sin in his
heart to make him the worst of transgressors. If left to
yourselves, you who are warmest for Christ would cool down like
Laodicea into sickening lukewarmness: you who are sound in the
faith would be white with the leprosy of false doctrine; you who
now walk before the Lord in excellency and integrity would reel
to and fro, and stagger with a drunkenness of evil passion. Like
the moon, we borrow our light; bright as we are when grace
shines on us, we are darkness itself when the Sun of
Righteousness withdraws himself. \\Therefore let us cry to God\\
\\never to leave us\\. "Lord, take not thy Holy Spirit from us!
Withdraw not from us thine indwelling grace! Hast thou not said,
'I the Lord do keep it; I will water it every moment: lest any
hurt it, I will keep it night and day'? Lord, keep us
everywhere. Keep us when in the valley, that we murmur not
against thy humbling hand; keep us when on the mountain, that we
wax not giddy through being lifted up; keep us in youth, when
our passions are strong; keep us in old age, when becoming
conceited of our wisdom, we may therefore prove greater fools
than the young and giddy; keep us when we come to die, lest, at
the very last, we should deny thee! Keep us living, keep us
dying, keep us labouring, keep us suffering, keep us fighting,
keep us resting, keep us everywhere, for everywhere we need
thee, O our God!"
28765
June 30 Evening
\\"Ah Lord God, behold, thou hast made the heaven and the earth\\
\\by thy great power and stretched out arm, and there is nothing\\
\\too hard for thee."\\
--Jeremiah 32:17
At the very time when the Chaldeans surrounded Jerusalem, and
when the sword, famine and pestilence had desolated the land,
Jeremiah was commanded by God to purchase a field, and have the
deed of transfer legally sealed and witnessed. This was a
strange purchase for a rational man to make. Prudence could not
justify it, for it was buying with scarcely a probability that
the person purchasing could ever enjoy the possession. But it
was enough for Jeremiah that his God had bidden him, for well he
knew that God will be justified of all his children. He reasoned
thus: "Ah, Lord God! thou canst make this plot of ground of use
to me; thou canst rid this land of these oppressors; thou canst
make me yet sit under my vine and my fig-tree in the heritage
which I have bought; for thou didst make the heavens and the
earth, and there is nothing too hard for thee." This gave a
majesty to the early saints, that they dared to do at God's
command things which carnal reason would condemn. Whether it be
a Noah who is to build a ship on dry land, an Abraham who is to
offer up his only son, or a Moses who is to despise the
treasures of Egypt, or a Joshua who is to besiege Jericho seven
days, using no weapons but the blasts of rams' horns, they all
act upon God's command, contrary to the dictates of carnal
reason; and the Lord gives them a rich reward as the result of
their obedient faith. Would to God we had in the religion of
these modern times a more potent infusion of this heroic faith
in God. If we would venture more upon the naked promise of God,
we should enter a world of wonders to which as yet we are
strangers. Let Jeremiah's place of confidence be ours--nothing
is too hard for the God that created the heavens and the earth.
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